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Memorials

When

Event Status

We’ve always built memorials to our dead. But how do our memorials and commemorations differ across cultures and how are they changing in the 21st Century? Why do we have different types of memorials for different kinds of death?

In the third part of our Dead Calm series, Hilary Harper will explore the role, relevance and relief offered by memorials after death and disaster. What do official and unofficial commemorations mean and how do they affect the ways we mourn? From public shrines for war veterans to community commemorations for natural disasters to highly personal embodiments of grief – online, on social media, or at roadsides – these markers continue to play a role in how we process grief.

Featuring

Hilary Harper

Hilary Harper has a degree in English Literature and Cultural Studies, a Graduate Diploma in Professional Writing and Editing, and 30 years’ experience in radio. She’s been at the ABC since 2005. She’s covered everything from news and current affairs to traffic reporting, arts, health, gardeni... Read more

Lyndon Ormond-Parker

Dr Lyndon Ormond-Parker is an ARC Research Fellow in the Indigenous Studies Unit, Centre for Health Equity, Melbourne School Population and Global Health, the University of Melbourne. Lyndon was born in Darwin and of Alyawarr decent from the Barkly tablelands region of the Northern Territory. He is ... Read more

Bjorn Nansen

Bjorn Nansen is a Senior Lecturer in Media and Communications at the University of Melbourne. He is an Australian Research Council researcher fellow, a Digital Media Fellow in the Melbourne Networked Society Institute and an executive member of the Research Unit in Public Cultures. His research fo... Read more

Joy Damousi

Joy Damousi is a Professor of History at University of Melbourne.

Location

The Wheeler Centre

176 Little Lonsdale Street Melbourne Victoria 3000

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The Wheeler Centre acknowledges the Wurundjeri Woi Wurrung people of the Kulin Nation as the Traditional Owners of the land on which the Centre stands. We acknowledge and pay our respects to all Aboriginal and Torres Strait Islander peoples and their Elders, past and present, as the custodians of the world’s oldest continuous living culture.