Skip to content

VPLA 2023
Harvest Lingo

Award for Indigenous Writing Shortlist

Share this content

Title: Harvest Lingo

Author: Lionel Fogarty

Publisher: Giramondo Publishing

Harvest Lingo is the fourteenth collection of poems by Lionel Fogarty, a Murri man with traditional connections to the Yugambeh people from south of Brisbane and the Kudjela people of north Queensland. He is a leading Indigenous rights activist, and one of Australia’s foremost poets, and this collection displays all of the urgency, energy and linguistic audacity for which Fogarty is known.

At the centre of the collection is a series of poems written in India. Deeply empathetic, these poems are remarkable for the connections they draw between the social problems the poet encounters in this country – poverty, class division, corruption – and those he sees in contemporary Australia, besetting his own people.

Other poems tell of encounters between people and between cultures, address historical and cultural issues and political events, and pay tribute to important Indigenous figures. There are intensely felt lyrics of personal experience, and poems which contemplate Fogarty’s own position as a poet and an activist, speaking with and for his community. Fogarty’s poems are bold and fierce, at times challenging and confronting, moved by strong rhythms and a remarkable freedom with language. They are an expression of the ‘harvest lingo’ which gives the collection its title.

 


 

Judges’ report

Lionel Fogarty’s anthology of poems covers an enormous breadth of subject matter, marrying humanistic compassion and intelligence with remarkable formal experimentation. Topics covered by the poems include international terrorism, the Internet, medicine, and Emiliano Zapata, but Fogarty brilliantly collapses categories and gives a true sense of the interrelatedness of phenomena. Particularly striking are the ‘India Poems’, which form the second part of the anthology and discuss the Indian caste system and economic inequality in relationship with the position of Australia’s First Peoples. The poems emphasise revolution as a global movement and the need to cross territorial boundaries; at the same time, they contain achingly personal and poignant reflections on death, desire, and memory. The style of the poems is intellectually and aesthetically challenging without being abstruse. Fogarty often defies easy interpretation, but never retreats into obscurantism. Some lines strike the reader as a blinding flash of insight: ‘Fascism is the dead flower for every dead voice’.

Above all, Harvest Lingo presents a truly unique poetic vision. Despite the diversity of the poems, there is a consistent sense throughout that political struggle without love is ultimately futile. As Fogarty writes in ‘Stay Alive Next 16 Years (Fish Trap)’: ‘We don’t want desire to be dead leaves.’ It is rare to encounter a book which operates so effortlessly on the intellectual, poetic, and political registers.

 


 

Extract

An extract from Harvest Lingo can be found here.

 


 

About the author

Portrait of Lionel Fogarty

Lionel Fogarty was born on Wakka Wakka land, at Cherbourg Aboriginal Reserve in south-east Queensland in 1957. Throughout the 1970s he worked as an activist for Aboriginal Land Rights, and in the 1990s, after the death of his brother Daniel Yock, protesting against Aboriginal Deaths in Custody. His poetry collections date from the early 1980s; his most recent collections are Connection Requital; Mogwie-Idan: Stories of the Land; Eelahroo (Long Ago) Nyah (Looking) Mobo-Mobo (Future), all with Vagabond Press, and Lionel Fogarty: Selected Poems 1980-2017, published by re.press.

 

Stay up to date with our upcoming events and special announcements by subscribing to The Wheeler Centre's mailing list.

Privacy Policy

The Wheeler Centre acknowledges the Wurundjeri Woi Wurrung people of the Kulin Nation as the Traditional Owners of the land on which the Centre stands. We acknowledge and pay our respects to all Aboriginal and Torres Strait Islander peoples and their Elders, past and present, as the custodians of the world’s oldest continuous living culture.